Francis
Bacon News
A World
first for gallery
Lorna Marsh,
EDP 24 Norfolk, 16 September 2006 06:00
Norfolk's
flagship art gallery has clinched an exclusive international first with an
exhibition of Francis Bacon paintings which includes some never before seen in
public.
Unpacking a Pope
One of the paintings being unpacked at the Sainsbury Centre

Norfolk's flagship art gallery has clinched an exclusive international first
with an exhibition of Francis Bacon paintings which includes some never before
seen in public.
It is only the second show that the Sainsbury Centre for Visual Arts (SCVA),
based at the University of East Anglia in Norwich, has put on since its £10m
relaunch in May.
Fifty works by the acclaimed artist from private and public collections all over
the globe form the first exhibition of its kind in the world and the only one in
Europe before going to America.
And yesterday SCVA staff unpacked the first of the works for the Francis Bacon:
Paintings from the 1950s, which is guest curated by London-based Michael
Peppiatt, Bacon's biographer and friend of 30 years.
Mr Peppiatt said: “I have become increasingly convinced that Francis Bacon
reached the height of his creative prowess during the 1950s.
“From the screaming heads and snarling chimpanzees of the late 1940s, through
the early popes and portraits of Van Gogh, to the anonymous figures trapped in
tortured isolation, never again would the Baconian world be so rich and
inventive.”
And the show does not just comprise artworks but photos and letters that provide
a fascinating glimpse inside the mind of a complex artist.
Mr Peppiatt said: “Photographs of Francis Bacon as a very young man show an
immaculately dressed youth with neatly parted hair and a fresh round face
consumed by the intensity of his wide-apart eyes. It is the gaze of a child
surprised and fascinated by the mystery of the world.
“By the time Cecil Beaton photographs Bacon in the late 1950s, wariness has
crept into the eyes. The young man has lost his innocence, but not his
wonder.”
Some paintings also tell the story of the friendship formed between Bacon and
Robert and Lisa Sainsbury, founders of the SCVA.
The couple helped Bacon financially and commissioned work from him, including
each others' portraits which are among the 13 paintings owned by the SCVA that
form the backbone of the exhibition.
Among the works sourced from other collections are five never put on public
display giving visitors a rare opportunity to view them.
Sara Cooper, the exhibitions curator at the Norwich end, said it was satisfying
to know that the centre had kept the momentum going since securing another world
exclusive of Polynesian art for its relaunch.
She added: “It is very exciting to be unwrapping these major works of art, it
is like Christmas with butterflies in your stomach as you open them.”
Oddity valued
No
requirement is too quirky to satisfy, if you know the right person
to ask, finds Sian Griffiths
The Sunday
Times 10th September 2006
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Need a London
flat with a living room vast enough to play football in? Or a
loft so cavernous that you can host rehearsals for an
eight-piece jazz band? Fancy practising your rock-climbing in a
home with triple-height ceilings? Maybe the home of a famous
painter such as the late Francis Bacon appeals? If you want a
quirky property in the capital, you have to know who to call.
Step forward Simon Harris, a former songwriter turned estate
agent who specialises in “finding houses for people who want
something unusual. We just don’t do normal”.
The London
property market’s answer to Ghostbusters is Cityscope, an
agency founded by Harris 12 years ago. Among the buildings
currently on its books are Francis Bacon’s former home in
South Kensington; an old sausage factory in Rotherhithe; a house
inside the railings of a London park; and any number of
modernist visions in white concrete and glass.
As we bowl
along in Harris’s 4x4, viewing some of the London homes on his
books, he enthuses about 7 Reece Mews, South Kensington, which
is coming to market for the first time since Francis Bacon’s
death in 1992.
The unusual
thing about Bacon’s house is its history, he explains. “He
lived there for 30 years and painted a lot in the studio
there.” The painter’s decision to bequeath it — part of
his £11m estate — to one of his oldest friends, a handsome
Cockney barman called John Edwards, made headlines at the time.
The studio
was moved lock, stock and barrel to a Dublin museum and the
house has been remodelled, but touches of the interior as it was
in Bacon’s lifetime remain, such as the stained-glass windows
of Bacon at work done by his friend, Linda McCartney. When the
house goes on sale this month for £2.25m, Harris expects it to
be snapped up.
Harris
admits that because a lot of his properties are so individual,
their target market is small. “Sometimes they are not the
easiest to sell.” But when was being different ever easy?
Cityscope,
020 7830 9776
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Love
is the Devil
Gay
Times September
2006
A
chance encounter between 19-year-old Michael Peppiatt and the painter Francis
Bacon started a friendship that lasted over three decades. After being asked to
curate a new exhibition of his paintings from the 50s, Peppiatt, now 64,
remembers his old friend and tells GT why that decade was of such
importance to the artist. Words
by Joe Heaney
Most of
us have dreamed of finding ourselves thrust into the middle of an exciting world
of glamorous celebrities and invitations to all the best parties, but that's
exactly what happened to Michael Peppiatt at the tender age of 19, when his
student life collided dramatically with Francis Bacon, who was at the time a
fast-rising star in the art world, already with his first Tate retrospective
behind him, and a regular at Soho's more charismatic drinking holes.
"It
was 1963. I was a student and writing for a student magazine called Cambridge
Opinion. I decided to do a piece on modern art in Britain and someone said
to me, 'Oh, you should meet Francis Bacon'. I'd never heard of him but I
got to know John Deakin, the photographer, who was a close friend of
Bacon's. I came up from Cambridge and hung around the French House pub in
Dean Street. It's still there, although I think it's been tarted up beyond
recognition now. By sheer luck, I met John Deakin. I asked him, 'Is there any
chance I could meet Francis Bacon?' He was very camp and he said [adopts a
fruity accent]. 'I don't know, my dear, now that she's become sooo
famous, whether she'd bother to meet a student!' Suddenly, a man at the bar
turned around and said, 'What's the old fool saying? I adore students! Now -
what are you having to drink?' So we were off!
"I
was entranced. I'd never met anyone like him. He swept me off for lunch
and we had a marvellous time - I drank far too much white wine, ate oysters,
grilled sole and all kinds of other marvellous things. In a way, I just got so
attracted to him as a person I forgot the original purpose why I was
there."
Although
Peppiatt couldn't have known it at the time, Bacon went on to have a formative
impact on the writer-curator's life. "I was a little bit in search of a
father, having not got on very well with my own, and Bacon was around 30 years
older than me. I just felt that he was an extraordinarily magnetic person, and
we had such a great time.
"He
took me to all sorts of clubs and bars, and that was much more interesting than
reading up for my English exam at Cambridge, so I kept coming up to London. I
met lots of people like Lucien Freud, Frank Auerbach and all the others who were
in his circle."
Over the
next two decades the pair stayed in touch, even when Peppiatt moved to Paris in
1966 to take up a new job at the magazine Réalité.
"I
found him a place to work in Paris. He used to call me when he came over and I
would call him when I came to London. I'm sure it meant much more to me than it
meant for him, but it was close relationship fro about 28 years. We travelled
together sometimes."
Becoming
such firm friends gave Peppiatt first-hand experience of Bacon as a person -
perhaps the most misreported aspect of the artist. Ask him if Bacon looked after
his friends, and Peppiatt is quick to respond. "Oh yes! Certainly. That's
why I was annoyed with that film Love is the Devil because although Derek Jacobi
is a wonderful actor, and looked uncannily like Bacon, the film didn't capture
his geniality and his love of fun. He was very funny and had
a penetrating sense of humour - an electric kind of presence. The best way I can
describe it is that he could go into a dull restaurant, and suddenly
there'd be a current of life. He'd joke with the waiter and give him an enormous
tip and order a ridiculously expensive bottle of wine. I mean, he just sent the
temperature up.
"He
was also very attentive to his friends. If there was an emergency he was the
first to offer help. For instance, I had a girl friend who fell down and broke
her back. He was immediately there on the phone, saying, 'If you need any money
for the hospital, let me know and I'll wire it over straight away'.
"He
was somebody who received and gave a lot of friendship. He had a large capacity
for it - a bit like his capacity for drink and life in general. He was a very,
very vital person because he slept very little, you know, I mean, even though he
had all that drink inside him, he just had a few hours sleep and then he'd be
back in the studio working again."
However,
being Bacon's friend wasn't always plain sailing. "Of course there was the
other side. If he turned, he could be pretty terrifying. It happened to me
once or twice. I remember he was very scathing of other painters, and I
think one time I maintained some rather pathetic defence of Hockney that really
got to him. He really laid into me: 'Well, with your lack of taste you would
like those nothing paintings!' - you know, quite violent and nasty.
"He
was very vital but he could also be very destructive. You had to be fairly
resilient to stay the course. I was fascinated with him, so he became a
very central part of my life."
During
their friendship, Bacon occasionally confided some of the most intimate details
of his sexuality to Peppiatt, including his feelings towards his late father,
Eddy Bacon, a retired Hussars Captain and thoroughbred racehorse trainer who had
been notorious for his highly-strung, argumentative nature.
"He
said he had that he had this curious thing where he disliked his father but was
sexually attracted to him, and his mother was just an airhead - just thinking
about her own fun - but I suspect it was more complex than that, and he didn't
go into it."
Despite
appearing apparently at ease with his sexuality and making no attempt either to
curb his flamboyant behaviour or erase its erotic influence on his art, Peppiatt remembers that, privately, Bacon wasn't so comfortable.
"He
used to say things like; it's a defect. It's like being born with a limp'. But
on the other hand he assumed it fully. He was a very direct person and he liked
other people to be direct with him and between themselves. He didn't have to get
them drunk and find out who they were. There were a lot of people who got left
by the wayside in his life."
Following
Bacon's death in 1992, Michael Peppiatt's interest in his late friend and
artwork inspired him to complete the biography Francis Bacon: Anatomy of an
Enigma (Weidenfeld & Nicolson), into which he poured a great deal of his own
personal memories (it was published in 1996). Peppiatt quotes his favourite
period of Bacon's life as being the 1950s, and this decade forms the basis of
the exhibition he has curated at The Sainsbury Centre, Francis Bacon:
Paintings from the 50s. It includes around 50 paintings, most of which have
not been exhibited publically before and are borrowed from private collections
as far afield as Taiwan and Seattle in the US.
"I've
always been fascinated by the 50s because it seems to me Bacon was at his most
fierce. He was very footlose. he seemed to explore a wide variety of themes,
from landscapes to animals - he even did some painting of children. He
hadn't become fixed in one vision. All those great series come in the 50s - the
Pope, the Van Gogh series, the William Blake series, some of crucifixions, all
those animal paintings. It was a very inventive decade."
But it
wasn't Bacon's artwork that marks, for Peppiatt, the 50s as a significant
period.
"He
was in a very tortured relationship with Peter Lacy, and that overshadowed the
whole decade.
"They
met in 1950 but Lacy was already dead by the time I'd met Bacon in 1962.
Famously, Bacon got a telegramme announcing his death during the opening of his
first Tate retrospective in 1962. But he was still very present in Bacon's
psyche when I met him, and I think he considered it a disastrous love affair
that could have never have worked.
"He
was obsessed by Lacy. He said to me once; 'It's like that song, "I
can't live with him and I can't live without him" '. They had a very
tumultuous relationship where Lacy would beat him up, tear up his
paintings, leave him on the street half conscious. It was very violent,
and somehow Bacon was able to deal with that and, actually, was excited by it
and enjoyed it. He enjoyed being badly treated."
Ask
Peppiatt whether this found its way into Bacon's paintings and he nods in
agreement. "If look at them, they're full of sturm und drang,
full of violent, passionate emotion, particularly the Van Gogh series. He
was pushed to his absolute limits by this affair.
"He
was extremely tough, Bacon, even though he could look effeminate and
acquiescent. He could take a lot of punishment. At the doctors, they could take
out stitches without anaesthetic. He had a high threshold for pain. But he
said Lacy was tougher than he was, and I think that was part of the admiration.
He felt that Lacy had lost that kind of toughness later, perhaps through drink,
perhaps with the Arab boys - something went soft in him. But to begin with
I think there was this admiration for Lacy's toughness, and the fact he could
easily keep up with Bacon's drinking and carrying on. In the end it got to him,
though. I think that's what he died of - extreme alcoholism."
Unfortunately,
by the early 1990s Bacon himself had passed away, but not before he'd been
become crowned as the "greatest living artist" - and been through yet
another difficult and violent relationship with east End petty criminal George
Dyer, followed by a rather more successful one with Jon Edwards, to whom he
later bequeathed his £11m fortune.
"I
think he knew he was exceptional," says Peppiatt, "but he was also
full of self-doubt. he had his eye on Picasso as basically the only other artist
who mattered to him in the 20th century. So later, when they talked about Bacon
as the 'greatest living painter', I remember him saying to me as a cynical
aside; "Well, there's not much competition, is there!' "
Francis
Bacon: Paintings From The 50s is at the Sainsbury Centre for Visual Arts,
Norwich (01603 593 100) from Sept 26th-Dec 10th
Francis Bacon
; Paintings at the Sainsbury Centre

1st September
2006
Norwich,
UK - Francis Bacon (1909-1992) created many of the most central and
memorable images of his entire career during the 1950s. This major
exhibition will explore the key themes that interested Bacon between the
late 1940s and the early 1960s, affording an unprecedented insight into the
artist’s imaginative powers as well as his constantly evolving sources and
techniques. This will be the first exhibition to focus on this
specific period in Bacon’s development.
Francis Bacon: Paintings
from the 1950s is guest curated by Michael Peppiatt for the Sainsbury Centre
for Visual Arts. Francis Bacon: Paintings from the 1950s runs from
Tuesday 26 September to Sunday 10 December.
“I have become
increasingly convinced that Francis Bacon reached the height of his creative
prowess during the 1950s and created some of the most central and memorable
images of his entire career”- Michael Peppiatt.
“I think the best
works of modern artists often give the impression that they were done when
the artist was in a state of not knowing – that the artist had a kind of
rightness of instinct and that the only interest was operating, and that
somehow he was working beyond reason” – Francis Bacon.
The thirteen Francis
Bacon paintings that form the nucleus of the show were collected by the
artist’s friends, Robert and Lisa Sainsbury. They form part of the
Robert and Lisa Sainsbury Collection, which was given to the University of
East Anglia in 1970s, and they are now permanently on display at the
Sainsbury Centre. The exhibition, comprising around 50 paintings,
includes loans from public and private collections across the world. A
large number of the paintings, many of which have never been seen in public
before, are from private lenders.
The
1950s was a period in which Francis Bacon was still searching for himself,
eager to explore a variety of impressions and to take all kinds of risks.
It was a period of experimentation and development before he became fixed on
a single grand vision. A wide range of subjects can be seen, from
soberly suited men howling out their fear, to sphinxes, animals and
children, and portraits including those of Sir Robert and Lisa
Sainsbury.
“From the
screaming heads and snarling chimpanzees of the late 1940s through the early
popes and portraits of Van Gogh to the anonymous figures trapped in tortured
isolation, never again would the Baconian world be so rich and inventive”
– Michael Peppiatt.
The exhibition at the
Sainsbury Centre also includes a documentary section with photographs,
letters and documents, chronicling the fascinating, peripatetic life Francis
Bacon led during the decade.
Visit the Sainsbury
Centre for Visual Arts at :
www.scva.org.uk/
Francis
Bacon in the 1950s
by
Michael Peppiatt
From
the screaming heads and snarling chimpanzees of the late 1940s to the anonymous
figures trapped in tortured isolation some ten years later, British artist
Francis Bacon during one crucial decade created many of the most central and
memorable images of his entire career. The artist enters the decade of the 1950s
in search of himself and his true subject; he finishes ten years later having
completed some of his great masterpieces and having acquired technical mastery
over one of the most disturbing and revealing visions of the twentieth century.
This book brings both Bacon the man and Bacon the painter vividly to life,
focusing for the first time on this key period in his development. Michael
Peppiatt, the leading authority on Bacon and a close friend of the artist for
thirty years, offers a groundbreaking study that reveals essential keys to
understanding Bacon's mysterious and subversive art. The book presents a wide
range of paintings (many of them rarely seen before) representing all of Bacon's
major themes during the 1950s, analyzes the significant developments in his art,
and assesses the particular importance of key works.
Also included is the most
comprehensive account of the artist's life in the 1950s ever written and a
series of fascinating and revealing conversations between Peppiatt and Bacon in
1964, 1987, and 1989. It is published in association with the Sainsbury Centre
for Visual Arts at the University of East Anglia, Norwich.


20
Illustrations, 70 colour images, 224 pages
Format: Hardback
ISBN: 0-300-12192-X
Price:
£29.99 Publication
Date: 30th September 2006
Culture
The Sunday Times
20 August, 2006
A handful of Francis Bacon
paintings never seen in public before go on show soon. These works from the
1950s were tracked down by Michael Peppiatt, the curator of an exhibition
opening at the Sainsbury Centre, in Norwich, in late September. There will be 50
early Bacons in total.
Also on display will be some
intriguing letters the artist wrote to his friends Robert and Lisa Sainsbury.
Quite a few are the begging kind, such as one dated December 5, 1955: “Dear
Bob, I’m in rather bad money difficulties and wonder if you could lend me £400
till the start of April.”
At the time, £400 was the
equivalent of at least £10,000 today. No wonder a flush Bacon fled to Tangier a
few weeks later, where the boys and the booze were abundant. It turned out to be
the most creative period of his career.

Francis Bacon: Paintings from the
1950s
26th Sep 2006 - 10th
Dec 2006
A rare and exciting insight
into the early career of the artist Francis Bacon.
Francis Bacon (1909 -1992) created
many of the most central and memorable images of his entire career during the
1950s. From the screaming heads and snarling chimpanzees of the late 1940s
through the early Popes and portraits of Van Gogh to the anonymous figures
trapped in tortured isolation of some ten years later. For a painter whose
imagination so rarely strayed beyond the walls of dark claustrophobic
interiors, there were even glimpses of landscape, recollections of Africa and
the South of France. It was a period which saw Bacon still searching for
himself and eager to explore a variety of impressions and take all kinds of
risks.
Throughout his life, Bacon
carefully controlled the way his work was selected, presented and even
interpreted. He ensured that all museum exhibitions devoted to his work took
the form of classic retrospectives, with the emphasis placed on his most
recent paintings and especially on the late triptychs. As a result, the latter
part of Bacon’s oeuvre has been far more widely exhibited than the earlier
half of his career.
This exhibition will take the
thirteen Francis Bacon paintings in the Robert and Lisa Sainsbury Collection
as the nucleus for a show which will include loans from public and private
collections across the world, a number of which have rarely been seen in
public before. The exhibition will explore the major themes that interested
Bacon between the late 1940s and the early 1960s, affording an unprecedented
insight into the artist’s imaginative powers as well as his constantly
evolving sources and techniques.
The exhibition is curated by
Michael Peppiatt on behalf of the Sainsbury Centre for Visual Arts. A fully
illustrated catalogue will be published to accompany the exhibition.
Norma
Norman’s
Coach and his Horses
Newindpress
on Sunday Yusuf
Arakkal
Friday
September 1st 2006
‘‘When
I opened this place in 1943 the world war was still on, we had a cross
section of people coming here. Great artists, theatre personalities
writers and even prime ministers frequented this place,’’ Norman
began.
Jeffrey Bernard, Dylan Thomas, David Archer, Lucian Freud, Francis Bacon,
Peter O’Toole, Euan Uglow… the list is endless. I was very interested
to know about Bacon. Apparently he loved alcohol and was known for his
sexual preferences. I enquired about Norman’s relationship with Bacon.
‘‘You know he used to stand there and watch people coming and going…
there,’’ said Norman, pointing to the corner where Greek Street ends.
‘‘I remember Bacon once said to Jeffrey Bernard, ‘now that your
looks have gone boy, I do not know what you would do to make a
living’’. Jeffrey Bernard was a regular at the pub ‘three hundred
and sixty days in a year’ and was famous for his chaotic life and
journalistic career. Jeffrey Bernard is Unwell, a sell-out play by Keith
Waterhouse, was entirely based on him and set at the Coach and Horses,
with Peter O’Toole playing the lead.
‘‘Dom Moraes used to come here regularly,’’ Norman added as an
afterthought.
So many memories, so many personalities. Promising to come back soon I
said my goodbyes, knowing I may no longer get to meet Norman at The Coach.
And as I walked out on to the pavement, memories crowded my mind of that
chance encounter with the great artist – Francis Bacon.
Francis
Bacon: The Violence of the Real
Kunstsammlung
Nordrhein-Westfalen September 16, 2006 – January 7, 2007

Dramatic
depictions of human forms - writhing painfully, dissolving, wrestling or
engulfing one another, seated or in motion - are ubiquitous in the work of
Francis Bacon (1909-1992), the most eminent 20th century British painter.
Like no other artist of his generation, Bacon scenarized the ordeal of the
vulnerable, defenselessly exposed body. His individuals are usually alone,
isolated from their surroundings, trapped in empty, windowless rooms or
behind the bars of cages. Bacon’s figures act on stage-like platforms,
doubled over in torment, sliding into formlessness. By wiping, scratching,
and erasures, Bacon converted the picture surface into a field of
perpetually irritating activity - and in the process, created images of
great forcefulness, sensibility, and beauty. At the center of this
retrospectively conceived exhibition will be Bacon’s disturbing yet
captivating studies of the human figure. The presentation will consists of
approximately 60 works, among them both of Bacons owned by the
Kunstsammlung since 1964 and 1986 respectively: Lying Figure No. 3 of
1959, and Man in Blue V of 1954. The accent will be on the painterly
expression of a still prevalent sense of the loss of stable identity, and
on a self that is vulnerable to “invisible forces” and threatened by
deprivation of any secure place in the world.
Everything
anecdotal or narrative has been excluded in favour of a concentration on
the physical presence of human flesh. Bacon scenarizes bodies which appear
mutable, vulnerable, or decrepit, while simultaneously asserting
themselves with an aggressive, even boastful vitality. In aesthetically
heightened form (for Bacon‘s images are always suggestively beautiful),
such contradictoriness is conveyed in the form of the disquieting
experience of the grandeur and finitude of human existence. Bacon said:
“Great art is always a way of concentrating, reinventing what is called
fact, what we know of our existence ...” (Francis Bacon to Hugh Marlais
Davies, 1973).

Bacon
sought to rend the veil of false perceptions and ideas that continually
superimposes itself on the factual. He shows us forms and human traits
whose artistic appearance is as fascinating as their physical
deformations are alarming. His beings – which occasionally regress to
the zoomorphic level – remain for the most part isolated, moving
tentatively on stage-like platforms, in empty, windowless rooms or in
structures resembling cages. Bacon discovered stimuli for his agitated
image world in the works of artists such as Michelangelo, Velázquez,
Rembrandt, Degas and van Gogh, although he was inspired by reproductions
rather than by originals. Eadweard Muybridge’s photographic sequences
of human and animal locomotion, books containing medical illustrations,
newspaper photographs showing current events: all provided him with
impetus.
Like
a kind of “mill,” Bacon reworked this flood of reproduced visual
material. Only after being transformed and profoundly defamiliarized
were individual subjects incorporated into his paintings. Manifesting
itself in Bacon’s oeuvre is an aesthetic image world that is
inextricably entangled with the existential abysmal.
The
60 exhibited works – produced between 1945 and 1991, among them 10
triptychs, and photographic material from the artist‘s studio –
provide insight into an unsettling yet captivating image world. Francis
Bacon envisioned the human individual as a subject deprived of any
stable (masculine) identity. Here we find a self that is exposed to
“invisible forces,” one rendered incapable of locating itself
securely in the world. To a large extent, this accounts for the
continuing actuality of Bacon‘s creative achievement.
Catalogue
Alongside
colour illustrations of all exhibited works, this 224 page volume includes
texts by Armin Zweite, Peter Bürger, Martin Harrison, Daria Kolacka,
Frank Laukötter and Maria Müller. Published by Hirmer Verlag, Munich.
The
price in the museum shop is 28.00 Euros.
The
Department of Education and Communication presents materials and
photographs from the artist’s studio.
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Long
live mortality
The
Daily Telegraph 11th
July 2006
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A
brilliantly conceived exhibition places
works by Britart bad boy Damien Hirst next
to paintings by Francis Bacon, revealing
their shared obsession with flesh, decay and
death.
By
Sarah Crompton

One
of the most exciting developments in art in
Britain in recent years is the way
commercial galleries have started to mount
shows to rival those planned by public
institutions. And, although the current
exhibition of Damien Hirst and Francis Bacon
at the Gagosian Gallery in North London is
comparatively small, its brilliance of
conception - displaying these two artists
alongside each other - and execution - full
of air and thoughtfulness - puts many museum
shows to shame.
The
links between the two men are obvious. Just
before his death in 1992, Bacon saw and
admired Hirst's A Thousand Years (1990), the
chilling glass tank displaying an entire
life cycle as flies hatch, feed and rush to
their deaths on an electronic fly-catcher.
Seeing it again, its bleak cruelty still
stuns.
For
his part Hirst was, and is, clearly in awe
of his great predecessor, a man whose
obsession with flesh, decay and mortality
was as intense as his own. The best piece on
display at the Gagosian is directly inspired
by that obsession. The Tranquility of
Solitude (For George Dyer) (2006) takes the
form of a triptych of vitrines.
In
one, a flayed sheep's carcass, its tongue
horrifically jutting from its mouth in
throes of agony, pokes out of a lavatory
bowl, a bloodied syringe in one bony leg,
the detritus of drug-taking scattered on the
floor; in the centre, a crucified carcass
hangs over a basin, scalpels standing in a
pot beneath; in the third, the carcass is
wrenched so that it sits astride the
lavatory, bending over a basin as if to
vomit, vodka and pills strewn beneath it. A
carefully removed watch lies on the sink.
The
work puts paid, once and for all, to the
idea that Hirst's preserved animals are some
kind of gimmick. You may not like the piece,
but anyone with eyes would have to
acknowledge the seriousness of its intent,
its savage depiction of abject loneliness
(note the ironic title) and its oddly tender
humanism.
The
inspiration for this work hangs in the next
room. Triptych May-June 1973 is one of many
paintings made by Bacon as a tribute to
George Dyer, his lover for seven years, who
committed suicide in 1971, in their hotel
room. Bacon was full of guilt about his
death, believing that if he had not been so
bound up in the retrospective of his work
that was about to open, he would have been
able to save him.
This
emotion seeps into each panel of this giant
canvas, in which Dyer's fleshy pink figure,
pinned between two sharp parallels, bends -
as in the Hirst - over a basin and a
lavatory. In the central section he looms
from a doorway, a dim lightbulb lighting his
drama of despair, the shadow he casts on the
floor looking like an image of the devil.

As
always, the sheer power and control of
Bacon's brushwork take the breath away. As
you stand among the triptychs that dominate
this show - and that the artist himself
regarded as being among his best work - it
is the beauty of the painting as much as the
ferocity of the vision that is overwhelming.
In
Triptych 1976, the panels are dominated by
two huge ovoid heads, their features
missing, their bodies vanishing into
limbless sketches, their spinal chords and
jutting bones exposed. In the central panel,
a vulture tears at the flesh. But what a
vulture, swooping into the frame on
freely-rendered wings; and what flesh,
revealed in tones of purple and red. A
splash of yellow on the bag carried by the
figure in the left frame completes the
composition.
In
these paintings, and the three-panelled
portraits on display in an adjoining room,
Bacon makes his images speak to one another,
the shapes balancing and sliding into one
another, a narrative unfolding across his
closely controlled canvas.

In
Four Studies for a Self Portrait, unusually
for him, he puts the faces on top of one
another, as if creating a totem pole. The
top face dissolves into the one below, as if
the features have melted; swirls of green
define the dissolution. He is using the
devices of film to make a movie in paint.
What's
striking about Bacon is both how modern and
how distinguished he seems. He fits
perfectly comfortably alongside Hirst, but
the glory of his technique allows him to
take his place alongside Rembrandt, Velázquez
and Picasso as well. His is an art of
constant challenge, richer the longer you
look at it.
In
such company, Hirst's limitations are
revealed. If Tranquility of Solitude reveals
him at his best, then Like Flies Brushed Off
the Wall We Fall (2006) - butterflies and
flies trapped in high-gloss orange paint and
arranged in an aesthetically pleasing shape
- displays him at his most limited and
superficial.
His
work has become art on an industrial scale,
produced to meet the demands of the market
rather than of his own thought. He is
repeating himself, occasionally to great
effect, but within the same groove
nonetheless.
You
might argue that Bacon was doing the same,
in great sequences of reworked images of
screaming Popes and writhing bodies. But he
could repeat an image while altering its
execution. The hand that held the brush was
as subtle as the mind behind it. Hirst has a
subtle mind, but his execution is
mechanical.
It
is both ironic and admirable that a gallery
so closely associated with the commercial
propagation of conceptual art should mount a
show that clearly offers both a celebration
and a critique of its own star artist.
- 'Francis
Bacon: Triptychs' and 'Damien Hirst: A
Thousand Years and Triptychs' are at
Gagosian Gallery, Britannia Street,
London WC1 (020 7841 9960), until Aug 4.
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Francis Bacon, Damien
Hirst
Until August 4

Fri July 7 2006
An enthralment with
mortality, a predilection for imprisoning flesh within transparent cubes,
a slow descent into self-parody – yes, there are parallels between the
careers of Francis Bacon and Damien Hirst. This show finds another link
or, rather, Hirst opportunistically creates one.
Focusing on five
triptychs from the 1970s, much of the gallery is given over to Bacon, who
was notably variable by this point – sometimes throwing far too many
elements into the mix. Through the raw painterly mist of Triptych
1976, for instance, you can discern an attacking bird, a blood-filled
toilet and a headless harpy perched on a rail; they menace a figure whose
elongated face appears to be part of a canvas within the image that has a
fleshy and bloodied body mutating around it. It’s hysterical. By
contrast In Memory of George Dyer (1971), whose subject clings to
the toilet, casts a demonic shadow and pukes in the sink, is a true
tenement symphony – pained, brutally spare and twice as powerful. The
roomful of Bacon’s anguished popes and portraits, mostly from a decade
earlier, is far more consistent; the popes, in particular, feel like some
of the darkest and greatest paintings of the last century.
The less said about
Hirst the better. He plays up his well-known love of Bacon in a series of
triptychs; an execrable three-vitrine tribute features flayed sheep
hunched in formaldehyde-filled bathrooms, stabbed with hypodermics and
mouths contorted in screams. Also on show, the still-extraordinary A
Thousand Years (consisting of a cow's head, flies, sugar cubes and
humming blue insect-o-cutor) illustrates how far he has fallen since 1990,
when it was originally made.
Martin Herbert, Fri Jul 7
Seen
and Heard International
Art
Review July
4th 2006
‘Francis
Bacon: Triptychs’ and ‘Damien Hirst:
“A
Thousand Years” and Triptychs’ Gagosian Gallery
(AR)
"Artworks have an immanent character of being an act and
this endows them with the quality of being something momentary and
sudden. To this extent they are truly after-images of the primordial
shudder… Ultimately, aesthetic comportment is to be defined as the
capacity to shudder, as if goose bumps were the first aesthetic
image… In one of the most remarkable passages of his Aesthetics,
Hegel defined the task of art as the appropriation of the
alien."
Theodor
W. Adorno, Aesthetic Theory, The Athlone Press, 1997

Francis
Bacon: Triptychs
Whilst
I have seen the Bacon Retrospective at the Tate (1985),
Francis Bacon: The Human Body, Hayward, (1998), Francis Bacon,
Millenium Galleries, Sheffield (2001), and Francis Bacon: The
Sacred and the Profane, Paris (2004), the Gagosian Gallery’s Francis
Bacon: Triptychs exhibition has at last really revealed Bacon to
me in a new light. Light is the key here: the natural light coming
from overhead fanlights illuminating the paintings and making the
paint appear more serene and translucent and evanescent than ever
before.
The Gagosian, tucked away in Kings Cross, is an alluring and
seductive gallery where the paintings can really begin to breathe
and appear to be in their own space and show their true colours: the
paintings can almost be heard as well – crackling under the heat
of the light. As the light changes so do the mood and the sensations
of the paint (which is the image in itself). The natural lighting
helps the shape-shift, the mood and the movement of the paintings.
Not only were all the paintings superbly lit but also sublimely
spatially set out, with all the paintings having space to breathe.
This must be one of the most elegant, spare yet sympathetic
exhibition spaces in London.
It
has become a tired cliché to associate Bacon’s imagery with
‘horror’, ‘terror’, and ‘violence’; – as ‘the
ugly’, ‘the grotesque’ and ‘distorted’: yet none of these
sensational media-motifs apply to the moods and the sensations of
seeing ‘Bacon in the light’ (rather than ‘Bacon in the
flesh’).
His
calm and collective imagery displayed under the illuminating setting
of this elegant gallery reveals a serene and spiritual, meditative
and radiant – even humorous Bacon: several visitors laughed out
loud whilst imitating the out-stretched arms of a laughing Pope (Portrait of a Pope with Two
Owls, 1957-58).

Like
Martin Heidegger, Bacon never asked himself: “What is spirit?”
and being a non-believer, Bacon preferred to use the terms
‘pulsation’, ‘energy’ or ‘emanation’ rather than the
'soul' or the 'spirit' of the sitting subject. But by painting out
of the subconscious plane, the 'spirit' for Bacon: "seems to
come straight out of what we call the unconscious with the foam of
the unconscious locked around it - which is its freshness." (Interviews
with Francis Bacon, David Sylvester, Thames & Hudson, 1987).
In
Triptych May June 1973, (1973) and In Memory of George
Dyer (1972) we see the spirit of Dyer in the form of smeared
white paint and a thrown whiplash of paint that has the sensation of
a shimmering shudder – like a fleeting ‘ectoplasmic’ flash
emanating from the body of Dyer. If one wondered what the ‘soul’
or ‘spirit’ ever looked like here Bacon has got close to it
through non-illustrational (non-narrative) paint.

The
triptych portraits also reveal the spiritual side of Bacon and have
similar meditative moods to Alexej von Jawlensky’s Abstract Heads
and Meditations. It would have been far more apt to juxtapose Bacon
with Jawlensky than Hirst. In Triptych 1976 (1976) Bacon uses
egg-like yellow and white discs similar to the way Jawlensky uses
them as punctuating points of the spirit where the colour and size
of the egg-disc gives off a certain mood-sensation of the psyche /
spirit. They appear again in Three Studies for Self-Portrait
(1976) and Three Studies for a Portrait of Peter Beard (1975).

The
left-hand panel of Three Studies for a Self-Portrait (1967)
is one of Bacon’s finest self-portraits, and has a subdued, sullen
mood with the paint applied in a dry dragged way across the cheek
with the skin of the canvas becoming the flesh. The grainy drag of
the dry paint causes a classic goose-bump, shuddering sensation.

This
sensation is also felt in the central panel of Three Studies of
Isabella Rawsthorne (1966), where Bacon again uses arbitrary
white stabs and smears of paint impressed with a rag (torn from
corduroy trousers) to suggest the spirit of the subject or ‘all
the pulsations of the person’ – as Bacon would say about what
he’s trying to trap.
In
the room with the single paintings three were hung on walls all on
their own, thus enhancing their power all the more: having one
painting on each wall is so spatially aware and chic. One of these
paintings is the rarely seen Crouching Nude (1961) which reminded me
of the supermarket alien woman in John Carpenter’s film ‘They
Live’. Here Bacon is reminiscent of Degas’ pastels of woman-as-
animal, with the crouching nude looking very cat-like, grinning
contemplatively – hands and feet reduced to mere stumps.

Bacon’s
use of the triptych format was initially and essentially a
strategy to avoid what he termed as the ‘boredom of
story-telling’ where an isolated image all on its own can avoid
setting up ‘the banality of a narrative’. (This was also the
case with the gallery’s decision not to have labels by each
painting, since these detract from the image with inane
information). The triptych in Bacon is often misinterpreted as his
early interest in cinema where he saw things as serialised sequences
– yet Bacon’s triptychs are not serial images but severed
images, each one alienated from the other.
Damien
Hirst: A Thousand Years and Triptychs
Larry
Gagosian’s high-risk strategy of juxtaposing Hirst with Bacon has backfired
and become a cruel and humiliating joke at Mr Hirst’s expense; I would
personally like to express my sincere commiserations to Hirst for any hurt
caused. Mr Gagosian has unwittingly exposed the tawdry banality of Mr Hirst’s
‘things’.
This
dual exhibition revealed that Hirst is simply not Bacon’s successor because
Bacon’s enduring ‘art’ is the absolute antithesis of Hirst’s ephemeral
‘things’. One is a genius – the other is not. Whereas Bacon deals with
living ‘beings’, Hirst deals with dead ‘things’. Whilst Hirst uses real
‘things’ (sheep, butterflies and a severed bull’s head in a pool of blood)
they all look so uncannily unreal and lack realism because Hirst has not been
able to ‘reinvent realism’ as Bacon does. Hirst likes to leave ‘things the
way they are’ – hence his hyper-conservatism with the wish to ‘preserve’
things.
By
juxtaposing Hirst with Bacon we can immediately see the superiority of Bacon’s
‘art’ and the way it has been able to survive the wrath of critics and time
alike – whilst Hirst’s ‘things’ already look so tired and dated –
Hirst is just a temporary media - manufactured phenomenon. Whilst with Bacon one
has a sensation of the shudder and a nervous tension – there is absolutely no
tension or sensation or shudder in Hirst’s dreary ‘things’.
Hirst’s
infantile desire to shock merely displays his petty-bourgeois mentality whilst
Bacon – being an aristocrat of the abject sublime – has no need to shock. Go
along to make up your own minds.
Alex
Russell
‘Francis
Bacon: Triptychs’ and ‘Damien Hirst: “A Thousand Years” and
Triptychs’, Gagosian Gallery, 6-24 Britannia Street,
London WC1, tel +44 020 7841 9960; ‘Pablo Picasso: La Minotauromachie’,
Gagosian Gallery, London W1, tel +44 020 7493 3020; all to August 4th
2006.
It's
Bacon, with the hat-trick!
by Charles Darwent
Independent on Sunday
July 9th 2006
I guess it's only apt that
exhibitions of triptychs should be like London buses: you wait years for one
then three come along at once. Two of them - of works by Francis Bacon and
Damien Hirst - are at Gagosian's Britannia Street galleries, the third - of
Oscar Kokoschka's Prometheus Triptych - a short bus ride away at the
Courtauld Institute in the Strand.
Like triptych panels, these
shows need to be seen side-by-side. The first surprise is that there are enough
works about to warrant them - not Renaissance altarpieces but triptychs made
since the War, in an artistic day when God is listed as missing. Triptychs are
irretrievably Christian, based on the Trinity' yet only Hirst of the artists
involved is rumoured to be religious. Bacon was a happy atheist with a horror of
nuns and Kokoschka a loon with beliefs so odd as to verge on the insane. So what
is it with triptychs?
There are, as you'd expect,
three answers to this, one for each artist. Bacon's triptychs, paintings of
daunting genius, were made over a 30-year period as works on the wall and fall
into three rough categories: history paintings, portraits and nudes, each
represented in the Gagosian show. Kokoschka's Prometheus Triptych was painted in
1950 for the ceiling of a fellow Austrian emigr, while Hirst's The
Tranquility of Solitude (For George Dyer) is his customary confection
of sheep in vitrines, apparently inspired by Bacon's Triptych May-June 1973
in the room next door.
So far, so dissimilar,
although all these works play with our expectations of what triptychs are and
what they're for. Bacon, a joyous liar, claimed that his interest in them was
only formal: "I suppose I could go and do five or six [panels] together,
but I find the triptych a more balanced unit," he said. This is to imply he
had no interest in their religious associations, but a short walk around
Gagosian suggests he was being disingenuous.
Triptych-Studies from the
Human Body (1970) is painted in liturgical colours, although the liturgy
they celebrate is certainly not Christian. Likewise, the door-games Bacon plays
in the triptych's side panels echo those of the early Northern Renaissance -
they're not that different from Memling's, say. The difference is that Bacon's
doors aren't the ecclesiastical details of a Last Judgement but the mirrored
doors of a fitted wardrobe. What they reflect are the bleak faces of men - I'd
guess George Dyer to the right, Peter Beard to the left - the doors revealing a
central panel which, in the triptych tradition, is also the most important. This
depicts the skinned figure of a man or of men everted, the blur of a dick, the
black dot of an anus' the godless truth of man made flesh, of men made one
flesh. Where traditional triptychs have hope at their centre, Bacon's has an
empty tabernacle.
All of which raises a number
of questions. The Gagosian show is among the best Bacon exhibitions I have seen,
the 20 works in it intelligently borrowed and sharply focussed. They are
wonderful in themselves, but they have also been used to tell a story about
Bacon you may well not have heard. It is a museum class show: so why don't we
get shows like this in museums?
The second question is how
Gagosian, so clever as this, can be showing Bacon's masterpieces alongside Hirst?
Hirst's self-styled triptych - skinned sheep with Baconian hypodermics
in their legs and light bulbs over their heads - is self-aggrandising crap. An
accompanying leaflet suggests that Bacon, in admiring a Hirst shortly before he
died, "was handing the baton on to a new generation". It's the kind of
thing to send you running into Britannia Street screaming.
The third mystery is Oskar
Kokoschka, a man who was viewed in his day (1886-1980) as a star of Viennese
modernism. How can this be? The Prometheus Triptych is appalling.
It conflates Biblical scenes
with mythological ones, two dimensions with three, Tiepolo with New
Expressionism' and it does it all badly. Its awfulness makes you rub your eyes
in wonder, and for that alone I'd see it.
Bacon was an atheist with a
fear of nuns' Kokoschka a loon with beliefs verging on the insane.
c.darwent@independent.co.uk
Gagosian Gallery, WC1, to 4
August (020 78419960)' CourtauldInstitute, WC2, to 17 September (020 7848 2 526)
Hirst
and Bacon
Bloomberg 3rd July 2006
No Sales, Please
The next day was the opening
at the Gagosian Gallery of an exhibition juxtaposing Damien Hirst and Francis
Bacon. The show features top-quality Bacons - some are in fact on loan from
museums - along with a homage to Bacon by Damien Hirst.
"Nothing in the show is
for sale,'' an employee of the gallery tells me proudly. It is clear to me that
the exhibition was mounted to underscore the importance of Larry Gagosian on the
international circuit. It is also, I think, Gagosian's shot across the bows of
Jay Jopling, Hirst's British dealer. Gagosian represents Hirst in the U.S. and
would, I suspect, love to muscle in on his London market.
The Hirst works,
particularly The Tranquility of Solitude (for George Dyer) are directly
drawn from an earlier Bacon work, In Memory of George Dyer and contain
skinned cadavers of animals stuck in toilets with hypodermic needles embedded in
flayed flesh. They were painful to look at though not redemptive in the way the
Bacon canvases are.
Disappointing Hirst
The crowds in the gallery
peered at the flies that had escaped from another work, A Thousand Years, and were circling and settling on the Bacons in the other rooms. Robin
Vousden, a Gagosian employee, tells me that "Damien is no different from
Grunewald, Bosch and Cranach'' and that "Bacon is his obsession.'' I am not
convinced. The more complicated Hirst becomes the less interested I am. His
earliest works like the iconic shark still have the power to intrigue, these new
works seems too staged.
Far stronger are the three
portraits of popes by Bacon in the far room. Here Bacon displays his signature
strokes of thick black lines that demarcate space, sheltering and protecting the
subject yet still ephemeral and mysterious. It's well worth a trip to the
gallery near King's Cross to see the Bacons.
It's also worth considering
whether it is appropriate for museums to lend works to commercial spaces as the
marketplace continues to take on greater weight. The balance of power is
shifting between the buying power of the commercial gallery and the political
power of the public institution.
The human
zoo
Ugly, obscene and
terrifying - the grotesque figures in Francis Bacon's paintings
disturbingly evoke the claustrophobia and voyeurism of Big Brother,
writes Gordon Burn
The Guardian,
Saturday July 1, 2006

Portrait of Pope, 1957-58 Francis Bacon
"His subject
matter is still man in the horror of his isolation - naked and
obscene on a studio couch, or grinning baboon-like from behind a
desk ... But after the initial shock, one begins to feel on almost
friendly terms with the creatures in his zoo. It may be an ugly,
obscene and terrifying world, but it is also a deeply human
one."
It is hard to
read the American poet John Ashbery's review of Francis Bacon's 1963
Tate retrospective today without thinking of the menagerie being fed
and watered in the forensically over-illuminated, bread-and-circuses
Big Brother house. Conversely, it is impossible to watch Lea, the
sex-hungry, cartoonishly enhanced single mum from the Midlands;
Pete, who has Tourette's syndrome and is forever rabbit-punching
himself in the throat, involuntarily ejaculating the word "wanker";
or Nikki, the prating Essex diva - and not be reminded of the
grotesques in a typical Bacon painting, their faces bloated with
laughter or twisted into a scream.
The correspondences
from time to time have been eerie. "Devil woman" Grace
flinging a glass of water in the face of "golden girl"
Susie as she was evicted was an almost literal transcription of
Bacon's 1965 painting After Muybridge - Woman emptying bowl of water
and paralytic child on all fours: the ribbon of glittering water in
each carries the same sting of surprise. Lea in extremis - teeth
bared, nostrils flared, war-paint smeared - bears a strong
resemblance to one of Bacon's (and Lucian Freud's) favourite models,
Henrietta Moraes. (From different backgrounds and eras, the two
women have more in common than just physical appearance. Moraes once
came across the photographer John Deakin selling the
gynaecologically explicit pictures he had taken of her as an aide
memoir for Francis Bacon to sailors in a Soho pub. Lurid pictures
taken of Lea Walker before she went into the Big Brother house were
recently published in the Sunday Sport.)
The
simultaneously claustrophobic and voyeuristically transparent spaces
of the Channel 4 house are suggestive of the modern, vaguely
threatening, cell-like rooms in which Bacon habitually isolates his
figures, "putting them before us", as a critic once noted,
"as the lepidopterist puts a new specimen on a pin".
The Diary Room,
where Big Brother contestants are encouraged to drop their
game-faces and give vent to whatever extremes of rage, elation or
vindictiveness the producers can coax from them, shares the mean
dimensions of the cages or boxes - David Sylvester referred to them
as the "spaceframes" - which hold the screaming popes and
cardinals that Bacon famously painted during the 1950s. The only
furniture in the Diary Room this time round is a ludicrously ornate,
button-backed gold leather chair, which (resist it or not) invites
comparison with the thrones in which the snarling, primate-popes of
Bacon (Study after Velazquez, 1950 and Portrait of Pope, 1957-58, in
the current show) are trapped.
The drawing of
parallels between the participants in a reality TV show and the
subjects in the paintings of an artist who has been credited with
"reinventing the human head" and who, during his lifetime,
prompted major works by the French structuralist thinkers Roland
Barthes, Gilles Deleuze and Michel Leiris, among others, is less
facetious than it might at first appear.
Bacon's
overriding preoccupation was with what he liked to call "the
brutality of fact". "I would like my pictures to look as
if a human being had passed between them, like a snail," he
once said, "leaving a trail of the human presence and memory
trace of past events, as the snail leaves its slime."
Throughout his
life, he liked to remember that Sigmund Freud kept in his possession
a set of particularly horrendous photographs from the Viennese
police archives; Bacon himself was welcomed as a visitor to the
Black Museum at Scotland Yard on more than one occasion. His
fascination with diseases of the mouth ("I like the glitter and
colour that comes from the mouth, and I've always hoped in a sense
to be able to paint the mouth like Monet painted a sunset") and
with medical plates showing the body being positioned for x-ray are
part of the foundation myth. His ambition, he said, was "to
make the animal thing come through the human". And he did this
in any number of pictures of men seated in interiors wearing City
suits, as Sylvester once remarked.
It is still a
source of excitement to art students that Bacon was a keen collector
of photographic images that most people would turn away from,
showing the inevitable course of decay and death. That violence of
subject matter was fundamental to his own art.
He spent his
life tearing pictures out of newspapers and magazines - he was
particularly drawn to images of predatory wildlife and sportsmen,
especially boxers - and then discarding them on the studio floor
where, over the decades, they turned into a sort of involuntary
visual resource; a kind of painterly mulch. "Bacon values the
photograph as a source of significant falsehood, and he values it as
a source of exact information about incidents to which he has not
had direct access," his friend, the former New York Times art
critic John Russell, once wrote. "But above all, he values it
as a way of breaking back into reality; or, equally, of taking
reality by surprise."
This, of course,
was one of the earliest uses to which photography had been put: the
camera was seen as a way of creeping up on truth, catching the naked
shaking animal unawares and off-guard; it was seized on as a way of
making statements about the fugitive nature of human beings. Fox
Talbot's wife called the first cameras "mousetraps" -
little wooden boxes set down to capture flattened objects and
stilled lives.
According to
Russell in his 1971 book on the artist, Bacon had to wait until he
turned 60 to fulfil an ambition of several years' standing by
putting a camera into a painting and characterising it as vividly as
any of its human co-participants. Triptych - Studies from the Human
Body (1970) is one of a dozen triptychs in the unprecedentedly
blue-chip show just opened at the Gagosian Gallery in London.
(Before it went up, there was as much excitement about how much it
had cost to bring these paintings to London - they have been insured
for about £400m, it is rumoured - and the motives behind Larry
Gagosian mounting what is, on paper at least, a non-selling show, as
there was about the opportunity of seeing the most substantial body
of Bacon's work since the Hayward Gallery retrospective in 1998.)
The camera in
the 1970 triptych is an old-fashioned one standing on three timber
legs, with goggle-like lenses that approximate the uglified,
gouged-out faces so characteristic of the people in Bacon's
paintings. It has been suggested that the camera here has a symbolic
role: that it stands for the faculty, much prized by Bacon, of
impartial observation - it sees all, and comments on nothing. But it
seems to me possible that its inclusion was intended as a rejoinder
to John Berger, who, the previous year, had published an essay
linking the decline of the painted portrait with the rise of
photography, and in which he baldly stated that "it seems to me
unlikely that any important portraits will ever be painted
again".
"The talent
once involved in portrait painting can be used in some other way to
serve a more urgent, modern function," Berger wrote. "[In
all painted portraits] the sitter, somewhat like an arranged still
life, becomes subservient to the painter. Finally, it is not his
personality or his role which impress us but the artist's
vision." Bacon, as Berger would certainly have been aware,
preferred to work from photographs of friends or models rather than
have the person come to the studio to sit for him. "They
inhibit me," he once admitted. "If I like them, I don't
want to practise before them the injury that I do to them in my
work. I would rather practise the injury in private by which I think
I can record the fact of them more clearly."
The Gagosian
show contains at least one authentically "important"
painting: Triptych May-June 1973 records in an austere, unflinching
way the death, alone in his hotel room, of Bacon's lover and
companion, George Dyer. This "document about pain", as it
has been described - the protagonist's pain, the artist's pain- is a
work whose details are local and personal; it is an expression of
felt, rather than operatic, grief.
However, just as
the Big Brother contestants' tearful, disfiguring reactions are
usually out of all proportion to what has caused them - Richard has
eaten all the cornflakes, Lea has been bitching about Nikki behind
her back - so the passages of existential angst in Bacon's painting
too often can seem excessive and embarrassingly worked up, at best
formulaic, at worst merely camp.
In many ways, he
was a victim as well as a beneficiary of his historical moment. He
had his first solo show at the Hanover Gallery in London in 1949,
the year that Cyril Connolly, in the last-ever issue of Horizon,
declared that "it is closing time in the gardens of the west
and from now on an artist will be judged only by the resonance of
his solitude or the quality of his despair".
Throughout his
life, Bacon refused the interpretations of his work, which imputed
to it a "message" about the cold-war atmosphere of postwar
Europe, full of menace, guilt, disquiet, doubt, a sense of nearness
to death. He insisted that what stirred him was the private realm,
"the vulnerability of the human situation& |